When I began this
series, From the Ground Up, I
think
I was exorcizing my own demons about the claustrophobia
of interior
spaces. I find my inner peace when I step outside
and ground my anxieties in
nature. I wanted to document
those closed spaces and material junk making my
own (and
many others’) interior spaces grow ever smaller, causing the
feeling
of imprisonment in the architectural structures of our
society.
Most of my own (or
other individuals’) items seem to find their
way to the floor eventually, so
when I got down on the floor to
photograph my own “anxieties”, I discovered
there’s an entire
world and viewpoint down there that only babies and pets
(non-
verbal communicators) explore on a regular basis. Since we, as a
society,
don’t spend much time exploring our own interiors from
that perspective, I
wanted to exploit the details I unearthed below
our feet. Those subsequent
discoveries brought to light the very
essence of finding and recovering what is
lost. How many times,
when one finally does get down on the floor, are we able
to find
that piece of jewelry that fell from our grasp, that missing card
from
a vintage deck that slipped out when we weren’t looking,
or even the dirt and
destruction we have left behind without
knowing it?
When I started
crawling around not just my own interiors, but
my friends’ and family’s, and
also more public domains in
workshops, offices, and bathrooms, I realized how
futile it is
that we put so much energy, money, and supplies into building
these structures to make them look as appealing as possible so
they have
monetary value. Eventually, we wear down and even
destroy these shelters with
our own human condition. I began
to think about the Buddhist concept of
impermanence, and how
we strive so hard, as a society and as a race, to try and make
things permanent. This striving is a rather unsuccessful and vain
endeavor
in the end, causing more physical waste than emotional
comfort.
My conclusion in all
of this led back to my original intention of
exorcizing my own demons. When the
floors became so appealing
as a visual representation of much that we ignore on
both a
physical and emotional level, I thought, what would happen if
floors
were no longer a part of our architecture? We would return
to the structural
ideas of primitives or cultures inherent to the
natural world, making shelter
that interacted with the native
environment and our exterior world, rather than
the opposite
practice of man versus nature. Staying grounded in our social
concepts would perhaps become easier, without the distraction
of trying to
conquer impermanence, and glorifying our human
condition with impractical
edifices and materiality. My objective is
to document that impracticality and
materiality (and invade
personal and societal privacy through voyeurism) that
has
caused both the physical clutter and emotional distress of our
present
living conditions.